Menara Kudus Mosque

Mosque in Indonesia
6°48′14″S 110°49′56″E / 6.80389°S 110.83222°E / -6.80389; 110.83222Coordinates: 6°48′14″S 110°49′56″E / 6.80389°S 110.83222°E / -6.80389; 110.83222ArchitectureTypeMosqueDate established1549

The Menara Kudus Mosque or Al-Aqsha Mosque is located in Kudus in the Indonesian province of Central Java. Dating from 1549, it is one of the oldest mosques in Indonesia, built at the time of Islam's spread through Java.[1] The mosque preserves the tomb of Sunan Kudus, one of the nine Islamic saints of Java (the Wali Sanga), and it is a popular pilgrimage point.[2]


Gateway of Kudus Mosque
the interior of the main room

It preserves pre-Islamic architectural forms such as old Javanese split doorways, ancient Hindu-Buddhist influenced Majapahit-style red brickwork, and a three-tired pyramidal roof.[2] The most unusual feature is the brick minaret on which a pavilion shelters a large skin drum (bedug) which is used to summon the faithful to prayer instead of the more common muezzin. Whereas a bedug normally hangs under the eaves of a mosque veranda, in the Kudus Mosque it sits in a tower like a Balinese Hindu temple kul-kul or signal drum used to warn of impending attack, fire, or communal event. No other mosque in Java is known to have a drum tower of this type.[3]

In front of the minaret and around the compound are walls and gateways in the old candi bentar (split gate) and kori agung (main gate) styles. Inside are two gateways—a smaller, inner gate with relief panels on either side similar to those found in Mantingan, and an outer gate that is reminiscent of the 14th-century Bajang Ratu gate at Trowulan. Other pre-Islamic touches include 8 kala-head water spouts in the ablution area and Ming porcelain plates set in the walls.[3]

The pre-Islamic elements suggest the complex has incorporated a pre-existing Hindu-Javanese structure. The mosque has been rebuilt several times removing evidence of what the original structure looked like. The Majapahit style gates, walls, and minaret that appear so incongruous today may have blended more harmoniously with the main structure (which probably had a meru roof supported by large pillars, as in Cirebon and Demak).[3] The peaked roof is a 1920s renovation with terracotta tiles replacing wooden tiles, with glass windows inserted between the roof tiers. The roof is topped with a mastaka crown roof element.[2] An inscription over the mihrab says the mosque was founded by Ja'far Shodiq in AH 956 (AD 1549). He is believed to be the venerated Sunan Kudus one of the nine Islamic saints of Java (Wali Sanga) who lies buried in an elaborately carved mausoleum behind the mosque.[3][4] The complex includes a Mogul-style mosque with a silvery onion-dome and concrete pillars.[3]

  • The tower and domed mosque main building.

    The tower and domed mosque main building.

  • The bedug drum in the pavilion atop the menara (minaret).

    The bedug drum in the pavilion atop the menara (minaret).

  • Majapahit style split gate and red brickwork

    Majapahit style split gate and red brickwork

  • Mosque gate (Pintu gerbang)

    Mosque gate (Pintu gerbang)

  • Cemetery (Makam)

    Cemetery (Makam)

See also

External links

  • 25 images at


  1. ^ Turner, Peter (November 1995). Java. Melbourne: Lonely Planet. pp. 78–79. ISBN 0-86442-314-4.
  2. ^ a b c Schoppert, P., Damais, S., Java Style, 1997, Didier Millet, Paris, p. 207, ISBN 962-593-232-1
  3. ^ a b c d e Miksic, John N. in Java - Periplus Adventure Guide. Periplus Editions 1997. pp. 246-247 ISBN 962-593-244-5
  4. ^ Ricklefs, M.C. (1991). A History of Modern Indonesia since c.1300, 2nd Edition. London: MacMillan. p. 38. ISBN 0-333-57689-6.
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Baiturrahman Mosque, Banda Aceh
Medan Mosque
Ganting Mosque
Masjid Agung Palembang, Palembang
North Sumatra
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Demak Great Mosque
Masjid Menara Kudus, Kudus
West Java
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Sultan Suriansyah Mosque
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Ternate Mosque
Bali and Nusa Tenggara
Part of Islam in Indonesia